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  • 柯蒂斯

    2622
    迈克尔·柯蒂兹是著名的匈牙利裔美国电影导演。他一生中执导了一百多部作品,是历史上最高产的导演之一。他凭借《喋血船长》(1935)、《罗宾汉历险记》(1938)、《春闺四凤》(1938)、《胜利之歌》(1942)、《卡萨布兰卡》(1942)五度提名奥斯卡金像奖最佳导演奖,并最终凭借《卡萨布兰卡》获得该奖项。影片《柯蒂兹:卡萨布兰卡之父》改编自他在拍摄影史经典《卡萨布兰卡》期间的真实经历,展示了二战前夕,柯蒂兹是如何在创作的同时,一面应对政治的干扰,一面处理与女儿的疏远关系。
  • 喜剧 
    Set in the American West of 1876, 'R.I.P.D.2: Rise of the Damed' is a spiritual (pardon the pun) sequel to 2013's 'R.I.P.D.' Sheriff Roy Pulsipher isn't too thrilled about finding himself dead after a shoot out with a notorious outlaw gang, but he does get a second chance to return to earth after being recruited by the R.I.P.D. (Rest In Peace Department.). But avenging his own ...
  • 该剧讲述了吴恙、路小凡通过感情交换愿望,在失去关于彼此的情感记忆后再次重逢,展开了旧情重忆、新爱交织的奇爱励志成长故事。
  • 喜剧 
    本片将视角对准20世纪初,以当时欧洲社会的变化为背景。一对孪生姐妹出世后就分道扬镳,后来一个成了勾引富有男人的名媛,另一个则是身绑炸药从事恐怖活动的无政府主义者。两人不知情上了同一趟东方快车,并且跟同一个男人发生关系。当她俩终于面对面时,她们均摆脱了先前的习性,成了真正的独立女性。
  • 剧情 
    Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
  • 喜剧 
    马戏团演员帕比与士兵倍明朗哥自战场回归后发现他们的家己面目全非,二人于是结伴而行;他们在帕比所偷的脚踏车上发现珠宝,与犹太麦面包师的女儿艾丝特快乐地生活在一起,艾丝特产下一女后,却因帕比所偷的珠宝而被窃贼所杀,帕与倍也因私藏珠宝而下狱……
  • 恐怖 
    一名厨师终于开了自己的高档餐厅,但地址选在了乡野传说中女巫住过的“鬼屋”,可怕的事情发生:食物里有虫子爬出,血腥事件来临……
  • 剧情 
    二战期间,战争与死亡的阴云笼罩整个欧洲,无一国家幸免。   居住在匈牙利的14岁犹太青年卡维(Marcell Nagy 饰),在乘车探望父亲的路上被纳粹军人拦下,随后被送往集中营。在这个非人的所在,死亡、疾病、虐待、恐惧时刻威胁着他们的生命。听取了好友凯尔泰斯的建议,卡维发誓无论如何也要活着走出这个人间地狱……   本片根据2002年度诺贝尔获奖作家伊姆雷?凯尔泰兹(Imre Kertész)的同名小说改编,并荣获2005年波兰Camerimage电影节金蛙奖和2005年哥本哈根国际电影节最佳摄影奖。
  • 动画 
    根据匈牙利爱国诗人裴多菲的一首长诗改编。   故事讲述少年约翰自小与少女伊露士卡相恋,但遭姑娘后母横加干涉,自己被迫远离家乡,开始了漫长的游历生涯。在经过一系列磨难之后,约翰以善良、勇敢和智慧获得巨人的帮助,终于同心爱的姑娘重新团聚。
  • 剧情 
    在这样一个精神失常的世界里,谁才是真正的疯子?这是一部讲述年轻情侣们不断逃跑,交织着诗意与现实影像,极具讽刺性的朋克式公路电影。无聊的比安卡绑架了一个孩子,并让轻信的拉奇帮她们创建一个家。他们一起组成了一个片刻的家庭,坐着房车出发,逃离法律和一群坏蛋。
  • 影片改编自人气童话《妖怪图鉴》,由山崎贵导演,讲述少年一树(城桧吏)因得到了《妖怪图鉴》而误入妖怪世界的故事。新垣结衣饰演一名老师,这是她婚后首部电影,神木隆之介饰演神秘的人物。
  • 喜剧 
    娜拉,一个来自城市的13岁女孩,和她的家人一起去乡下奶奶家,试图找到治疗妹妹神秘疾病的方法,但她很快就会发现奶奶并不像她看起来的那样。
  • 奇婚记

    1008
    未知
    该片改编自匈牙利伟大作家卡尔曼·米克沙特所著同名小说,由马尔东·盖来季执导,裘拉·班克、加波尔·米克洛士、拉幼士·拉伊齐、海其·戴曼西、山特尔·董巴、埃娃·厄尔凯尼等领衔主演。影片通过青年贵族杨诺士什和比洛西卡在婚姻上的不幸遭遇,揭露了封建贵族的荒淫无耻、专横残暴和教会的贪赃枉法、腐朽黑暗,从而对十九世纪统治匈牙利社会的封建势力作出了深刻的批判。(中央电影局上海电影制片厂)
  • 未知
    理论一:中性社会政治或者叫做现代社会政治是研究自我与他人之间的利益共同点与相异点,从而形成的利他或利己的主观观点,进而由此观点划分利益团体,自反组成阶级社会。理论二:良性社会政治或者叫未来社会政治的终极意义是研究人与人,人与世界之间的共性和独立性,基于此状况而产生的利于个体独立的,所有人的良性社会【(物质前提:自动化与循环资源经济的建立)良性社会是有一群不固定的志愿者组成的推动人类科学发展的公益社会,并不强迫他人加入社会劳动而是鼓励将个人劳动的成果与社会分享。其他不固定的不参与者也可以从中得到发展成果。】理论三:科学影响人类这个生物群体,而社会政治影响生命个体。【长期来看,是说自然科学对于我们的整个社会科学产生了缓慢而巨大的影响。正如马克思所说:生产关系生产关系决定分配原则,生产关系上的变动总是因为起到最终作用自然科学的发展速所引起的。而现代社会政治只不过是在研究如何分配利益,保护利益而已,无论是物质上还是精神上,进而形成了主观的束缚他人思想的一系列的理论。这些理论总是包含着人们对于自然现象的表现的主观臆想,(例:社会进化论就是典型代表,就是通过从自然世界的某些现象中提炼的关于人类社会的理论。)】理论四:纵观人类文明,人们总是在不断超脱自然法则。(这股超脱力量的源泉总是来源于自然科学,重来不是基于毫无物质基础的社会理论。)理论五(重点):现代社会政治逐渐成为了对信息社会产生莫大影响的“新宗教”.【大量人力物力投用到了维护“新宗教”的斗争当中,浪费了大量人力、资源。(例:军人等)违背了良性社会政治的意义,必然会像王权一样被人们遗弃。】理论六:现代社会政治牢牢控制着个体思维模式,都不约而同的影响或抑制自然科学的发展。(“新宗教”的斗争与现代社会政治已经到了濒临崩溃的地步,因为其本身就是人类个体所臆想出来的产物。人们越是接近真理就越发觉得这个幻境濒临破灭。)结论:科学的进步必然会使现代社会政治所淘汰。ThismovieisavailableonYouTube.
  • 两位少年都是福尔摩斯小说的忠实粉丝,自称为福尔摩斯和花生。他们追踪所居住城市发生的儿童失踪事件,过程中他们还遇到了女孩艾琳·艾德勒两位少年都是福尔摩斯小说的忠实粉丝,自称为福尔摩斯和花生。他们追踪所居住城市发生的儿童失踪事件,过程中他们还遇到了女孩艾琳·艾德勒